Vedanti

https://www.google.com/search?q=vedanti

islam

http://islaminvedantism.blogspot.in/

bharata

https://vedantabharata.wordpress.com

Commentatorial Tradition of Upanishads

http://indian-philosophy.braincells.com/upan/

http://vedantaupanishad.blogspot.com/search/label/Prasthanatrayi

Alfred

https://www.google.com/search?q=Alfred+Vedanta

GR

http://www.vedanta.gr/ 

Advaita

http://shankarapath.blogspot.com/search/label/Advaita

The proponent of Purnādvaita or Integral or Purn ādvaita was Shri Arubindo. He propounded this doctrine in his “The Life Divine”. synthesized all the exant schools of Vedanta and gave a comprehensive resolution integrating cues from the Western metaphysics and modern science. Sri Arubindo is known to be one, who restored the umbilical cord of the Vedantic exegesis with the Vedas.

http://freeglobaluniversity.blogspot.com/search/label/Auro

Loka

https://en.wikipedia.org/wiki/Lokaksema_(Hindu_prayer)

Sarira Traya, the Doctrine of the Three bodies , the human being is composed of three sariras or "bodies" emanating from Brahman by avidya, "ignorance" or "nescience". 

https://en.wikipedia.org/wiki/Three_Bodies_Doctrine_(Vedanta)

They are often equated with the five koshas (sheaths), which cover the atman. 

http://freeglobaluniversity.blogspot.com/search/label/Kosh

http://vedantaupanishad.blogspot.com/search/label/ChandogyaUpanishad

https://freeglobaluniversity.blogspot.com/search/label/Loka

Dara Shikoh

https://en.wikipedia.org/wiki/Dara_Shikoh
http://dara-shikoh.blogspot.in/
https://www.youtube.com/results?search_query=Dara+Shikoh
https://www.slideshare.net/search/slideshow?searchfrom=header&q=Dara+Shikoh

Ayur

https://www.google.com/search?q=ayur+vedanta+yoga

Svabhaviko bhedabheda-vada or simultaneous difference-nondifference

http://importantteacher.blogspot.com/search/label/YadavaPrakasa

Bhāskara

Bhaskara(Bhedabheda-vada or real difference-nondifference)

https://www.google.com/search?q=Bhedabheda 

Bhaskara does not favor either Samkara's views or those of Pancaratra Vaisnavas. He is an upholder of the bhedabheda-vada, or the doctrine that unity and multiplicity are equally real. Brahman is not an undifferentiated mass of pure consciousness, but possesses all perfection. The causal state of Brahman is regarded as a unity, while its evolved condition is one of multiplicity. Things are non-different in their causal and generic aspects and different as effects and individuals. Non-difference does not absorb difference as fire consumes grass. The two are equally real. Bhaskara believes in the real evolution. He regards the illusion theory as unauthentic. He holds that the world of matter has real existence, though it is essentially of the same nature as Brahman. When matter acts on Brahman, it serves as a limiting adjunct in the form of body and senses and results in the rise of individual souls. The jiva is naturally one with Brahman, while its difference from Brahman is due to limitations and not avidya. The relation of jivas to Brahman is illustrated by the analogy of sparks and fire. Karma, according to Bhaskara, is an essential means to acquiring knowledge (jnana) which results in salvation. Thus he adopts the view of jnana-karma-samuccaya (the combination of karma and jnana).

https://en.wikipedia.org/wiki/Bh%C4%81skara_(philosopher)
https://archive.org/stream/philosophyofbhed031564mbp/philosophyofbhed031564mbp_djvu.txt
http://www.slideshare.net/search/slideshow?searchfrom=header&q=bhaskara+vedanta

kbehari

https://kbehari.wordpress.com/

Prashna

http://justiceprovider.blogspot.com/search/label/Pippalada