Tuesday, March 15, 2011

Bliss has been unitized

Krishna tells Arjuna in Bhagavad Gita about Bliss.

14.27: I am the abode of Brahman, immortal and imperishable, and eternal dharma and absolute bliss.

According to Brhad-aranyaka Upanishad 4.3.33, Bliss has been unitized. He, who is healthy, wealthy, lordly, and opulent, enjoys one unit of the highest bliss of man. From a previous to the succeeding stage, the bliss is greater by 100 times.

The multiplier effect is listed below:

Table:

Highest human bliss is (one).

1 Unit of Bliss

Man* who won over his world

100 Units of Bliss

Ghandharava’s Bliss,1 Unit = BlissX1X100X100

10,000 = ten K

God’s bliss by action = BlissX1X100X100X100 =1,000,000

1 million

God’s bliss by birth = BlissX1X100X100X100X100 =100,000,000

100million

Prajapati’s bliss = BlissX1X100X100X100X100X100 =10,000,000,000

10 billion

Hiranyagarbha’s bliss = BlissX1X100X100X100X100X100X100(Also Brahma’s bliss Br UP 4.3.33)

1,000,000,000,000 =

1 Trillion

Brahman's Blissincalculable

Taittiriya Upanishad (2.8.1) talks about bliss in the following manner. Youth with erudite knowledge of the Vedas, perfect in action, firm in mind, and sturdy in body enjoys one unit of human bliss. Human fairy enjoys one hundred times the human bliss. Divine fairy enjoys one hundred times the bliss of human fairy. Father enjoys one hundred times the bliss of divine fairy. One hundred times the father’s bliss is god’s bliss (by birth). One hundred times the bliss of god by birth is the bliss of god earned by meritorious work Indra’s bliss is one hundred times the bliss of gods. Brhaspati’s bliss is one hundred times Indra’s bliss. Prajapati enjoys one hundred times Indra’s bliss. Bliss of Brahma is one hundred times Prajapati’s bliss. Brahman’s bliss is beyond calculation.

Man* who won over his world is the one who practiced sacrifices, charity and austerity. Br. Upanishad 6.2.16

Saturday, March 5, 2011

Yagyavalkya and his Material / Spiritual Wives

Yagyavalkya had two wives- Maitreyi and Katyayani. Amongst them Maitreyi had realized the divine cosmic spirit while Katyayani was a woman with ordinary intellect. When Yagyavalkya decided to renounce the world, he decided to divide the property between his two wives. On this Katyayani did not say anything as she was desirous only of physical or material pleasures. Maitreyi commented- "If this entire earth filled with wealth and riches becomes mine, Shall I become immortal?" Listening to this Yagyavalkya replied- "One cannot expect to attain immortality by wealth. But one can enjoy all the physical pleasures like a desirous person." Maitreyi became all the more curious, she asked- "What shall I do by taking that which cannot make me immortal? Tell me something by which I will become immortal?"

"In reality this is the real form of detachment and judgement. He who does not see the birth of these aforesaid things within himself cannot realize God", seeing the curiosity of Maitreyi, Yagyavalkya gave her the sermon of the Divine cosmic spirit. He told her that the soul and the cosmic spirit are in reality one and self-realization is a way to realize this entire world. It is defeat to see anything or realize anything other than the soul. All humans take birth from that cosmic soul and that all creatures devoid of the realization of that soul reside in final dissolution and the ignorance. In this way everything is pervaded by the divine cosmic soul. For that person everything is devoid of the doer, the act and the effect. It is not easy to realize the element of the divine soul as that divine cosmic soul is omniscient.